Rifqan Ahl as-Sunnah in Published in Hardcopy

Back in December I was contacted by one of the brothers from Dar al-Arqam Publishing in the UK about participating in a couple of translation projects they had in mind. After some thought and consultation with a few dear friends, I agreed to take part. The main project eventually ended up falling apart due to news of another publisher already working on the intended book they wanted me working on. The other smaller project, however, was still a go.

While the book is pretty old now, they had asked me for the necessary permissions to have my translation of Abdul-Muhsin al-Abbad’s second edition of Rifqan Ahl as-Sunnah bi Ahl as-Sunnah printed. They felt that it was still very relevant in our current times considering all the controversies the Salafi community is still embroiled with and that it might help with some of those affected and influenced by the exaggertionist mentality. Despite the small intended audience for the book (even though it generally applies to all of the People of the Sunnah and not just those involved in the controversies), they felt that the benefit of having it printed and distributed warranted it being done. So, after speaking with the brothers at QSSC, permission was granted and some necessary corrections and editions were made to the existing published version  (i.e., the one I posted here on my blog). It was also decided that al-Abbad’s short essay Marratan Ukhra Rifqan Ahl as-Sunnah bi Ahl as-Sunnah would be translated (again–as it was already translated by the brothers at Madeenah.com) and added as an appendix.

The book is now printed and is available at al-Hidaayah Publishing & Distribution’s online shop (link) for whoever wants to pick up a copy.

Ali Hasan al-Halabi Visit to Toronto 2013

It slipped my mind to post up about this conference, but since my blog’s been pretty dead the last few years, can you really blame me? This is Shaikh Ali Hasan al-Halabi’s first visit to Toronto in about four years or so. The shaikh’s been invited several times between then and now, but for some reason, hasn’t been all that lucky getting a visa to allow him to enter the country. To Allah is the praise, this time he was able to obtain one and he’s been here with us for the past week, having arrived on Saturday, August 31st.

He’s been giving regular talks from September 1st, up until today, which should be his last scheduled talk. I, myself, haven’t been able to attend any of the talks due to my work schedule, but the praise is Allah’s, I did get a chance to drop by QSSC at the end of the first Sunday of the shaikh’s visit (Sept. 1st), and see and greet the shaikh. I also got the opportunity to see and hang with my dear friends Abu Usamah Atthahabi and Navaid Aziz, who dropped by after their talks at this year’s Words of Wisdom Conference were done. I also got to spend some time with a couple of my dear friends, Ali Sabir and Amer Shoeb, from QSSNA in Detroit—not too bad a consolation prize, me thinks.

In any case, for those of you, who like me, missed the talks live, I thought I’d post the videos that have been recorded and uploaded to YouTube. Videos are after the jump (I’ll also update to post the remaining videos being recorded today when they’re uploaded all videos are up).

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What Occurred Between Imams al-Bukhari & adh-Dhuhli

In his Târîkh, al-âkim Abū ‘Abdillah said al-Bukhârî arrived at Nishapur in the year 250H and stayed [there] for a period [of time] narrating to [its] residents. He said [he] heard Muhammad bin Hâmid al-Bazzâr saying [he] heard al-Hasan bin Muhammad bin Jâbir saying [he] heard Muhammad bin Yahyâ adh-Dhuhlî saying, “Go to this knowledgeable righteous man and listen to him.” He said the people went to him and took an interest in listening to him, such that the disturbance [it caused] was evident in Muhammad bin Yahyâ’s sitting. He said after that, he began speaking about him.

Hâtim bin Ahmad bin Mahmūd said he heard Muslim bin al-Hajjâj saying [that]

when Muhammad bin Ismâ’îl arrived at Nishapur I had not seen the people of Nishapur do with a ruler or a scholar what they did with him, coming to meet him from a two or three days’ journey from the town. In his sitting, Muhammad bin Yahyâ said, “Whoever wants to meet Muhammad bin Ismâ’îl tomorrow should go meet him, for I am going to meet him.” So Muhammad bin Yahyâ and the general body of Nishapur’s scholars went to meet him. He entered the town and settled at the house of the Bukhârîs. Muhammad bin Yahyâ told us, “Do not ask him anything about [Allah’s] speech, for surely, if he were to reply with contrary to what we are upon it would sow dissension between us and him and every nâsibî, râfidî, jahmî, and murji’ in Khurasân will gloat.”

He said the people streamed into Muhammad bin Ismâ’îl until the house and the terraces were filled. When it was the second or third day from the day of his arrival a man stood to him and asked him about the articulation of the Qur’an. He [replied], “Our actions are created and our articulations are from our actions.” He said differing then occurred between the people. Some of them said he said, “My articulation of the Qur’an is created,” while some of them he did not. Differing occurred between them in that until some of them stood up to others. He said the people of the house then gathered and expelled them.

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It’s Come to This … .

Surprise, surprise … a new post by yours truly.

As it should be quite obvious, I haven’t really been doing much with my blog. I’ve let my blog practically “die”, with the exception of the odd comment reply here and there. I’ve taken a step (or more) back from active propagation of Islam and just turned my attention to worldly matters such as work, family, friends, and general time-wasting. As a result I’ve been largely out of the loop with many things related to what’s going on in the world, whether it be religious news or otherwise. However, I thought I’d break my inactivity by posting up regarding an email I received from a friend the other day.

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24th Annual QSS Convention (Updated #8)

It’s that time of year again, people. I’m sorry to get this information out to you guys so late (I actually received notice of it almost two weeks ago). This year’s annual convention is scheduled for Christmas weekend (Dec. 24-26) and will be held at the Embers Banquet Hall (which happens to be the building QSSC is hoping to purchase).

 

So far, the invited speakers for the conference include:

  • Shaikh Ali bin Hasan al-Halabi
  • Shaikh Abdullah Shuraikah
  • Shaikh Abu Islam Salih bin Taha Abdil-Wahid
  • Shaikh Salih an-Nami
  • Shaikh Muhammad Musa Nasr (added on the updated flyer) (from what I’m told, Shaikh Abu Anas will not be able to attend as he cannot get time off from his duties at the University he teaches at).

With more to be announced at a later date. Keep an eye on the QSSC.org site for updates.

[Update :: Feb. 18, 2011]

I’m currently at home and hopefully will be heading to the Abu Huraira Center soon for the conference. I thought I’d post up an update on the speakers for those of you waiting to hear of their arrivals and whatnot. I can tell you that Shaikh Abu Islam is here, as he gave the Friday sermon at QSS today. On the QSS site, they’ve got that Shaikhs Abu Anas and Salih an-Nami are here as well. I’m told that Shaikh Abdullah Shuraikah should be here already, but that Shaikh Ali Hasan was not able to get his visa (this bit of news isn’t confirmed yet … just something someone told me today).

Past updates:

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Abul-Hasan’s Status with Shaikh Muqbil

Shaikh Abul-Hasan as-Sulaimânî’s (i.e., al-Ma’ribî) detractors would have you believe that he was refuted by his shaikh, Shaikh Muqbil bin Hâdî al-Wâdi’î, before his death. What they usually don’t tell you is that Shaikh Muqbil had some pretty lavish praises for his student, Shaikh Abul-Hasan; some of which are scattered throughout some of his printed books (this is all in addition to the fact that Shaikh Muqbil, may Allah have mercy on him, mentioned Abul-Hasan’s name in his final will and testament as one of the two students of his that people should refer to in cases of dispute; the other being Shaikh Muhammad bin ‘Abdil-Wahhâb al-Wasâbî). Below are some of the praises Shaikh Muqbil had for his student, as mentioned and collected by Shaikh Muhammad Muhsin al-Farhânî:

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They Mention Some, But Not the Rest

Here’s another look at the intellectual and academic dishonesty committed by the exaggerators from among those who attribute themselves to Salafism, They Mention Some, But Not the Rest: Yet Another Example of Academic Dishonesty From the Self-Appointed Vanguards of Salafism. From the article:

In his Iqtidâ’ asSirât al-Mustaqîm, Shaikh of Islam Ibn Taimiyyah, may Allah have mercy on him, relates that “’Abdur-Rahman bin Mahdî and others said [that] the people of knowledge write what is for them and what is against them, while the people of desires do not write except what is for them.”

Despite the fact that these people go on about the gravity of hiding knowledge and information from the public, looking at their behaviour, we find innumerable examples that give credence to what Shaikh of Islam, may Allah have mercy on him, mentions. I wrote about one such example recently in an article I titled, Making Moosaa’s Mountain Out Of Bilal’s Molehill, in which I pointed out the intellectual and academic dishonesty displayed by Moosaa Richardson in his criticism of a supposedly “dangerous mistake” he accused Dr. Bilal Philips of making in one of his published books.

The other week, I came across yet another example of academic dishonesty, which these people continually display time and time again. This time, the example comes from a salafitalk.net poster who posted a couple of links to the sahab.net Arabic discussion forum. The poster simply posts the links and provides a brief description before each, both in Arabic and in English; the first: “The support of ash-Shaykh Muhammad Bazmool for the critique of his brother ash-Shaykh Ahmad on Ali al-Halabee,” and the second: “Ash-Shaykh Muhammad Bazmool: The Refutations of ash-Shaykh Ahmad Bazmool denotes that al-Halabi has deviated from the Manhaj of the Salaf.” Now, given the fact that many of salafitalk.net’s readers are English speakers who don’t know much Arabic—if any at all—there’s a good chance that none of them will actually come to know what’s contained in the two links. Despite that, the poster doesn’t provide his audience with a translation, summarized or otherwise, of what’s mentioned in the two posts. The result, of course, is that the readers are left with the obvious impression he and the previous posters to the thread (e.g., Maaz Qureshi or whoever it is posting under the name “SunnahPublishing.Net”) wishes their audience to get: ‘Alî al-Halabî is a deviant who has strayed from the Salafî methodology and should be avoided like the plague.

Read on … They Mention Some, But Not the Rest: Yet Another Example of Academic Dishonesty From the Self-Appointed Vanguards of Salafism.