In his Târîkh, al-Ḥâkim Abū ‘Abdillah said al-Bukhârî arrived at Nishapur in the year 250H and stayed [there] for a period [of time] narrating to [its] residents. He said [he] heard Muhammad bin Hâmid al-Bazzâr saying [he] heard al-Hasan bin Muhammad bin Jâbir saying [he] heard Muhammad bin Yahyâ adh-Dhuhlî saying, “Go to this knowledgeable righteous man and listen to him.” He said the people went to him and took an interest in listening to him, such that the disturbance [it caused] was evident in Muhammad bin Yahyâ’s sitting. He said after that, he began speaking about him.
Hâtim bin Ahmad bin Mahmūd said he heard Muslim bin al-Hajjâj saying [that]
when Muhammad bin Ismâ’îl arrived at Nishapur I had not seen the people of Nishapur do with a ruler or a scholar what they did with him, coming to meet him from a two or three days’ journey from the town. In his sitting, Muhammad bin Yahyâ said, “Whoever wants to meet Muhammad bin Ismâ’îl tomorrow should go meet him, for I am going to meet him.” So Muhammad bin Yahyâ and the general body of Nishapur’s scholars went to meet him. He entered the town and settled at the house of the Bukhârîs. Muhammad bin Yahyâ told us, “Do not ask him anything about [Allah’s] speech, for surely, if he were to reply with contrary to what we are upon it would sow dissension between us and him and every nâsibî, râfidî, jahmî, and murji’ in Khurasân will gloat.”
He said the people streamed into Muhammad bin Ismâ’îl until the house and the terraces were filled. When it was the second or third day from the day of his arrival a man stood to him and asked him about the articulation of the Qur’an. He [replied], “Our actions are created and our articulations are from our actions.” He said differing then occurred between the people. Some of them said he said, “My articulation of the Qur’an is created,” while some of them he did not. Differing occurred between them in that until some of them stood up to others. He said the people of the house then gathered and expelled them.
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